About Robin

Occasional painter. Golfer. Fascinated by humanity. Passionate about beautiful stuff, the people who create it and its narrative.

Manuka tie decay in New Zealand

It is 2009. I am on a long, long flight. Needing to fill out an application for a visitor’s visa, I dig into my hand-luggage for a pen. I smile at what else I have brought with me. Carefully folded are three high-quality silk ties given to me by a friend who, on his retirement, swore he would never wear one again. I told him what I planned to do with them. He beamed.

Tie 1

I am lured back to New Zealand every year by the prospect of casting a dry fly over trout of memorable size in rivers of unforgettable beauty. This year takes me to the banks of a little-known creek off the Waikikamukau river. The creek is home to tiny trout that dart for cover as I approach. Only in the winter spawning season will the massive pink mama trout make their way up from the lake to await that brief and critical tail-flickering encounter with a hook-jawed male. However, I am not here for the trout. I am here for the manuka forest through which the creek tumbles. I want to install the ties and seek three trees of neck-size girth standing together.

Tie 2

In 2012, I pull on my hiking boots and return to my chosen manukas. I am amused by the way my carefully knotted ties with the naily tie-pins have maintained their business-like form but look like they have done way too many business trips. I wonder where this idea will go in the coming years.

Tie 3

2016 finds me back at the creek. I am always fascinated by decay of man-made things but my little project in entropy seems to be a bit of a flop. Let’s be honest, the whole thing looks like what it is: three ties rotting on tree trunks. I have a sneaking feeling that Andy Goldsworthy is watching over my shoulder with a wry smile.

Tie 4

It is 2019. The ties are now gorgeously decayed. Their strut has long gone. They are almost at one with the flakey manuka bark and so are becoming part of nature. Time is the “artist.” I like what I see.

I try to recall why I did this in the first place. It was something to do with my anger about the bank-induced financial crisis of 2008. Why the tie thing? A tie…. That symbol of the powerful smart man. That totally unlikely, brightly coloured, pants-pointing neck-wear. I realise that my anger is now redirected towards the Trumps, Putins and Johnsons of the world. Maybe my exposed tie experiment conjures up more than macho-corporate decay; perhaps it speaks to our daily-growing awareness of that biggest of human trade-offs: on one hand, we have our booming population living life-styles that are driven by manufacturing economies that in turn are driven by the business and political worlds (both lorded over by tie-bearing men.) On the other hand, we have our inevitable, massive and global impact on the environment. Whatever path humans take, nature will win in the end. Big mama trout will swim upstream to spawn long after us clever and exotically dressed hominids have been consigned to the archives of the planet’s natural history. I admit to finding comfort in this.

The Standing Stones of Callanish, Isle of Lewis

The Standing Stones of Callanish 1

I am reunited with a long-lost Hebridean cousin. She suggests that, despite the weather, we visit some nearby standing stones. On the road to Callanish, the suggestion becomes less appealing as the wind speed rises, the temperature drops and the rain becomes horizontal. We pass bus shelters huddle-full of drenched and exhausted cyclists. At the well-organised visitor centre, the cafe is hung about with cagools and anoraks all dripping on the floor; their owners dawdle in the very informative exhibition wondering whether to brave what has to be the worst of Scottish weather. Cousin Rona can’t see what the fuss is about. During a brief pause in the downpour, she grabs my arm and force-wades me up the path to a series of crudely – if at all – hewn monoliths. It is bleak all around. We lean into the wind trying to orientate ourselves. Photography is near-impossible. But then no photograph conveys the massive, raw, resilient beauty of this 5,000 year-old collection of standing stones. Something here nudges my soul. I am surprisingly moved. Did our ancestors pass here? What did they do when the weather was like this? Then I think of the making of this place. These pillars of Lewisian gneiss weigh up to 50 tonnes. Did stone-age (wo)man split the stones and, if so, by what method? How were they brought here, positioned and placed upright? How long did it take? What role did the immense task and its outcome play in neolithic life?

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Aerial view of the central ring of the Callanish stones. Copyright: Shutterstock

The whole consists of a centre stone within a circle with lines of other stones radiating out to the south, east and west. There is a longer “avenue” or double line of stones to the north. There is also an exposed chamber just east of the central stone; it is thought this might have been built later for ritual or habitation or both.

This particular collection of standing stones is just one of eight in the Callanish area. It is one of the oldest of more than one hundred such sites found across Scotland. What is so intriguing is that these not-so-primitive people must have had a very important reason to expend so much time and energy in the construction of these sites. Information on display at Callanish and on-line makes evident that nobody has a clear idea about what was in these people’s minds. It seems likely that there is a religious importance and these were places of ritual. It is claimed that different sites have similar alignments with the paths of the sun and moon. Were these earliest Hebrideans trying to make sense of how the movements of the sun and the moon change throughout the year so cementing in their culture notions of night versus day, dark versus light, cold versus warm and winter versus summer? Or is it as simple as respect for the dead? Life then would not have been as super-sanitised as our’s today; we have virtually no contact with dead bodies and recoil when we do. Were these sites some kind of welcoming gateway to an imagined after-life where the dead would begin their onward journey? I can’t help feeling that the importance of answering these question goes beyond the academic. One thing is clear: the question of “why” comes down to humans’ universal capacity to believe in something abstract and the power of such belief when held in common with others. These magnificent standing stones therefore must represent an essential element of humanity.

The Standing Stones of Callanish 3
The central ring of the Callanish standing stones. Copyright: Visit Outer Hebrides

Later, by a warm peat fire with a cup of tea, I find a picture on-line that tells me that blue skies do happen here. My desire to return, however, is not fired by hope of fine weather; something calls me from way back in time.

Tate Britain: exhilarating and exhausting

Tate Britain exhilarating and exhausting 1

Tate Britain bowls me over again. In one hit – in retrospect, a mistake – I get to take in the work of Vincent Van Gogh and Don McCullin with Mike Nelson as the bonus prize. These three stunning exhibitions could not be more different. I only have the morning. I move through them perhaps too quickly; the resulting cocktail of emotions takes me surprise.

Van Gogh came to London in 1873 at the age of twenty; he lived here for three years. England and english people inspired him; when his work became well-known, he in turn inspired English writers and painters.

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Vincent Van Gogh “Prison Courtyard” Oil on canvas 1890 (after Gustave Doré, “The exercise yard at Newgate Prison” Engraving on paper 1872.)

Long after leaving England, he painted a prison exercise yard. This was inspired by a fascination for London’s seedy underbelly and descriptions of the city’s prisons by Charles Dickens: a writer whom the young painter admired greatly.

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Vincent Van Gogh “Starry night” Oil on canvas, 1888

Years after his death in 1890, Van Gogh’s work was labelled “post-impressionism.” Some found the style shocking but exhibitions of his paintings in London drew thousands. The hall-mark brushstroke technique was eagerly adopted by the Camden Town Group of painters.

Soothed and enchanted by Vincent’s starry, starry night, I believe myself ready for Don McCullin. Wrong again!

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Don McCullin “Londonderry, Northern Ireland” 1971

Don McCullin is a legend. This comprehensive show covers his extraordinary sixty-year photographic trajectory through the world’s worst trouble – misery spots. There is a reason that the Tate has an advisory notice pertaining to his images. Much of the subject matter is heart-wrenching; the outstanding quality of the (self-printed!) photographs only serves to make them more powerful still. And there are hundreds of them. I recoil from the man-made suffering, the executions, the starvation and the dead bodies. It cuts just that bit close to my bone. I notice that the many viewers fuse into a sort of silent, shuffling, heavy-weight-around-neck chain gang tasked with looking at McCullin’s photos. Some of us loiter around his own escapism in the relatively few but exquisite landscapes and still-life studies.

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Don McCullin “Shell-shocked US Marine, the battle of Hué” 1968

I confine my focus to his portraits. Even these can be harrowing. Probably the best known is the Vietnam shell-shocked American soldier of whom he took several photos and who neither moved nor blinked over several minutes. In the trade, this is known as the “thousand-yard stare.” McCullin admits that receiving praise for photographing the suffering of others sits uncomfortably in his soul.

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Don McCullin “A boy at the funeral of his father who died of AIDS, Kawama cemetery, Ndola, Zambia” 2000

I try – and fail – to imagine how McCullin has been able to cope with the extreme insecurity and distress inherent in his chosen contexts and then function professionally and creatively. I leave this landmark exhibition steeped in admiration for the man, his endurance, his compassion and for what he has achieved with his talent.

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Mike Nelson “The Asset Strippers” (part of) 2018

I literally stumble into the Duveen galleries; the main central space of Tate Britain. I am looking at some old telegraph poles and a section of a wide concrete pipe laid out on some canvases all in a kind of makeshift roofless shed.

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Mike Nelson “The Asset Strippers” (part of) 2018

The galleries are full of old machinery and a variety of heavy objects mostly associated with manufacture. Everything sits on a neat stone plinth. Is it an industrial museum? Is it a contemporary installation? Is it a tongue-in-cheek collection of big old heavy mechanical and electric stuff. Well…. all of the above! And what’s more, it contrasts rather deliciously with the classic architecture of the space. What I am standing in – and enthralled by – is “The Asset Striipers” created by Mike Nelson for the annual Tate Britain Commission.

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Mike Nelson “The Asset Strippers” (part of) 2018

Nelson’s concept for the commission is that the Duveen Galleries become a kind of warehouse of objects that serve as monuments of Britain’s former industrial wealth just as the industrial is being superceded by the digital; as manufactrure is being superceded by service. To make the point, he selected and purchased all the objects through on-line auctions of asset strippers and company liquidators. I find the concept at once brilliant and intriguing.

Then suddenly I am drained. I feel as though I have just climbed off one of those roller-coaster rides that is supposed to be fun but, in reality, precipitates spells of wheeeeee… and white-knuckle nausea. I head for the main exit with a haste that surprises me. I find calm on Millbank; the black taxis, the River Thames and the unseasonably warm May London sunshine.

All images reproduced here thanks to Tate Britain.