The Kindertransport statue, Liverpool Street Station, London

I arrive at Liverpool Street Station in London amid determined commuters and disorientated tourists. Something catches my eye as I head up the stairs past McDonald’s. I find myself in front of a modern statue in bright bronze of a collection of five children. They are standing still and looking around. They don’t seem lost. Their features remind me of Jewish friends I have worked with.

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This is about the Kindertransport. In 1938 and 1939, ten thousand unaccompanied Jewish children were transported to Britain to escape persecution in their hometowns in Germany and Austria. These children arrived at Liverpool Street station to be taken in by British families and foster homes. Only a few were reunited with their families after World War II.

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This 2006 commemorative statue is the work of Frank Meisler and Arie Oviada. It is beautiful, precise and poignant. The children are poised and proud. Their heads are held high. They are determined. They are looking to the future. They do not carry themselves as victims. Their faces radiate hope. A greater innocence is underscored by the youngest girl clutching a teddy bear. The young boy maybe brings musical talent with him; he has a violin case by his side. The tallest girl’s pubescence has been captured to perfection.

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However, each child has a tag with a number. Behind the group is a short section of railway line. Both tags and rails serve as disconcerting reminders of what might have been had they not been brought to Britain. Numbers might have been tattooed on their arms and railways might have brought them to Auschwitz or Belsen rather than to Liverpool Street.

Talking Beautiful Stuff is about the narrative behind any output of the human impulse to create; this beautiful stuff has narrative by the ton. Once again, I am struck by how really, really ugly stuff can be the source of inspiration for really, really beautiful stuff.

And if this was not testament enough to the human folly and cruelty of the 20th century, twenty metres away is the marbled roll of honour with the names of 900 (yes, 900!) employees of the Great Eastern Railway who lost their lives in the Great War of 1914 to 1918. I realise that, had they survived, they might have witnessed the Kindertransport. I feel tears in my eyes and head for the bustling sanctuary of the London Underground.

The Kindertransport commemorative statue was sponsored by the Association of Jewish Refugees and the Central British Fund for World Jewish Relief.

Memorial to the Confederate Soldier, New Orleans

This war memorial of white marble I found in Greenwood Cemetery, New Orleans, in the Summer of 2008. I do not know who the sculptor was. The city’s cemeteries are world renowned and some are truly vast, cities of the dead, endless rows of tombs in streets with names and one-way systems. This visit was the culmination of years of interest in this strange city, so, when I found myself in this atmospheric place, amongst its dead, squinting against the glare of the blistering Louisiana Sun reflected from the white tombs, I was in an emotional state and ready for some Beautiful Stuff. It was then that I saw him, this Confederate Infantryman leaning on his rifle. Inscribed below was:

IN COMMEMORATION OF THE HEROIC VIRTUES OF THE CONFEDERATE SOLDIER THIS MONUMENT IS ERECTED BY THE LADIES BENEVOLENT ASSOCIATION OF LOUISIANA 1874

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I found the realism of the style, the soldier’s pose and the composition of the work faultless. The skill involved, for me, is beyond admiration. For these reasons alone it is beautiful. But there was also a haunting beauty in the emotions that lead to its creation. This was a symbol of grief for the loss of the men these ladies loved so dearly, a symbol of acknowledgment of sacrifice and courage after what had been the most terrible war that Man had experienced to date. It speaks still of love and admiration for those who died for a lost and noble cause, a beautiful way of life and culture. I knew that culture relied upon the enslavement of the Black Race as the base for its economy but that does not detract from the pureness of the emotions that lead to the memorial’s creation.

It spoke to me also of the foulness of war, the corruption and stupidity of politicians, how patriotism, masquerading as a fine principle, can be so dangerous, how religion can create the ridiculous paradox of God supporting both sides, how the use of ceremony creates the heirarchies necessary to have men go to their death without questioning the order, the paradox of admiration for your enemy whilst you kill him, the hypocrisy of sending yours to kill theirs and then complaining when theirs shoot back and finally the overwhelming sadness I feel as I acknowledge the fact that war is as Human as is peace and that we can never be rid of it.

An elephant and a messianic face

We’ve had a variety of reactions to our recent post Graffiti in Rome: vandalism or beautiful stuff?. Garth has sent us these two photos from a visit he paid to Geneva last year. He liked the elephant defaecating in a drain and also the confrontation brought by the black messianic face. Look out for a post soon about his moving description of a memorial to the Confederate Soldier in New Orleans.

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