Robert Ramser’s Golden Land with Smiling People

Welcome to Robert Ramser’s Burma. His up-coming exhibition “A Golden Land with Smiling People” opens at Espace Cyril Kobler on 3rd March.

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One of the white elephants belonging to General Than Shwe. In South-East Asia, white elephants are symbols of power, good luck and political credibility. In reality, they are albino animals with pink-brown skin and pale eyes. The official line, though, is that they are white.

Two years ago, I met Robert at his home and wrote about his mesmerising Asian photography. Last year, at his Holy Creatures exhibition I had the privilege of buying one of his beautiful, atmospheric, hand-developed, black and white prints. Robert is a thoughtful, experienced and creative photographer. His work is always worth seeing.  However, I am a little surprised by the title of his new exhibition. I cannot escape a tiny fear that his fascination for the Far East has led him to exhibit a series of golden temples, water buffalos, happy saffron-clad Buddhists monks and grinning children. This fear, it turns out, is unfounded. The golden land with smiling people doesn’t exist except in photos that Robert doesn’t want to exhibit.

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Kaung Kaung lives in the Le Te Mu monastery. His parents live in Rangoon but don’t have the means to look after him.

Robert’s travels first took him to Burma in 1983. He has returned twelve times. In his medium format, black and white style he really did photograph a golden land with smiling people. He then realised that such images were precisely what the political authorities wanted visitors to take away. “I took many nice photos” he tells me. “But they were too nice! They were not representative. They were not genuine. I wanted to show the crumbling vestiges of British colonialism and the poverty of everyday life.” Determined never to exhibit these photos and equally determined to capture the political realities of Burma, he returned in 2011 and 2012 with this current exhibition in mind.

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Classroom in a christian institution, Kalaw, 2012. Education is, in principle, free in Burma but the teachers are so badly paid that they have to give private lessons as well. The many private schools are only for the privileged. Religious institutions attempt a basic education for children of the most needy families but many such children have to work in tea shops for less than a dollar a day. The education budget is 6% of the total national budget. The army expenditure is 13%: for a country with no enemies outside its borders.

The photos on display in the new exhibition show a surprising change of approach and technique. He has moved not only from medium format film to 35mm SLR digital in colour but also from the aesthetic and evocative to photo-journalism.

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The inner courtyard of Sofaer & Co in Rangoon, 2011. This building dates back to 1906 and housed the interests of Issaac Sofaer, a prominent businessman. After the military take-over of power and expulsion of the owners, it became the office of taxation until the government moved to the new capital Nay Pyi Daw in 2005. Colonial buildings are the property of the government but are left to decay. There is an on-going programme to sell such colonial buildings to foreign companies with a view to creating more desperately needed hotels for tourists.

I’m a great admirer of Robert’s work. Whether illustrating folklore or in pursuit of a political statement, each photo carries a distinct, understated quality.

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Eight-lane highway in Nay Pyi Daw, 2012. The new capital was hastily constructed in the early 2000s in an arid area through fear of an American invasion. The roads are illuminated all night when the rest of the country receives electricity for only eight hours per day.

You can meet this gentle-mannered and versatile photographer at the opening of the exhibition at Espace Cyril Kobler on Tuesday, March 3 from 1800. I’ll be there too!

Tram 12, stop: “Peillonnex”

César Baldaccini’s Directed Pink Expansion

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“Directed Pink Expansion,” César Baldaccini, 1967, Plastic bin and polyurethane.

I’m back in Stockholm. I decide to take a peek at Moderna Museet. As always, it’s hosting a nice mix of works by pop artists. On the floor of one room is “Directed Pink Expansion.” I do not gasp at its beauty; but the work is arresting in many senses. The entire spilled thing looks messy and sticky; it disturbs and amuses me. I like to have things in order; nice and neat and tidy. Call the cleaners ASAP! But I don’t move on. I become aware of association of thought and emotion unusual in the cool confines of a prestigious gallery.

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Even though I know the structure is made of hard polyurethane (for that is what the little sign says,) I want to poke this goo. An inner voice tells me that it is chewy, edible and maybe poisonous (or maybe all three!) The colour suggests caramel, tomato sauce or blood. Or maybe this is a bin of some awful all-invading toxic waste accidentally knocked over and now polluting the environment? How would the Ghostbusters deal with it?

César Baldaccini (1921-1998) remains a key figure in French contemporary sculpture. This is the guy who, in the early 1960s after visitng a car-crusher, famously exhibited cubes made of compressed cars at the Paris Exhibition. At the same time, he did a number of “expansions.” Wow! Fascinating links! Compression and expansion; pushing together and falling apart; filling and spilling; construction and destruction. Was César buzzing around the basic laws of physics about energy states and everything tending toward chaos? And why do I think of cleaners? Because what they do, in terms of physics, is expend energy to turn a tiny little bit of our chaos-destined universe back into order. I look again at Directed Pink Expansion. If universal laws of physics were in César’s head in 1967, there is something not quite right about the way the work is displayed here. It is on its own thin stage!

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Photo copyright: César/BUS 2015

Only when I look on-line for other images of this work do I see how it is so much more powerful when displayed in direct contact with the floor. This allows the idea of a real spill, directed or not. If you come across it unexpectedly, you might just call the cleaners and then I bet good old César’s ghost would bust out a smile.

Beyond the Ground: It’s all about our roots

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“Beyond the Ground” is – from left to right – Rachel Tan, Gabriella Saniotto, Monika Schodowska and Eva Scherly. It’s like meeting an ascendant all-female rock band. But they are not in the music business. These feisty, creative women serve up a giddying cocktail of contemporary installations and eloquent discourse. I am a fan and, if I’m honest, more than a little intimidated. They rock!

Photography students together in London at Camberwell College of Art, they now master a variety of media and push boundaries. With a nod to Nicolas Bourriaud (“Au delà de la terre”) their heterogeneous works converge on a common theme: who we really are and where we come from. Beyond the Ground opens at 16.00 on Thursday 5th February at ARCOOP (32, rue des Noirettes, Geneva) with, surprisingly, a debate. Sociologists, ethnologists and psychologists have agreed to be a part of this event along with Christian Bernard, Director of MAMCO. The audience will participate. The goal is wide engagement in a dialogue about our roots. I ask the four if this is not too ambitious. They laugh. They exude confidence and motivation.

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Gabriella Saniotto, “Citizen of the World: the Death of the Nations,” 2013, Installation, 196 black flags.

Gabriella Saniotto dresses in black. (This is, apparently, the colour of anarchy.) Her work hunts around the notion that all too often we refer to our nationality as our roots. She proposes that this is human folly. Isn’t it our nature that determines who we are? What if there were neither frontiers nor governments? Wouldn’t we be able to find our real cultural roots? Wouldn’t we have a richer human heritage? She sits by one of her installations. It is 196 corner-stacked black flags: one flag for each country in the world.

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Photograph of the Embassy of Luxembourg in London in: Gabriella Saniotto, “Citizen of the World: the Death of the Nations,” 2013, Book.

The other half of her installation is a book of photos showing all the embassies in London flying only black flags. The outposts of each separate nation are thus portrayed in anarchic unity.

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Eva Scherly, “Quince jelly,” 2015, Suspended sheets in plaster of Paris.

Centrally placed in ARCOOP – and made specifically for this event – are two beautiful and mesmerising structures. They are sheets frozen as if suspended by their corners: but there is nothing suspending them. Eva Scherly loves working with plaster of Paris and the ephemeral and delicate nature of the result. The works are created in situ and their construction involves several day’s drying time. They cannot be moved. They will be destroyed at the end of the exhibition. Eva sees the plaster’s cycle of dust to liquid to solid and back to dust as a parallel to a fundamental cycle of life. “And the roots?” I ask. “The title?” She smiles. The shoulders drop. Assertive becomes nostalgic. “Well… when I was a child, my father used to make quince jelly. He suspended sheets this way to strain the fruit.”

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Monika Schodowska, “I knew I would come back,” 2013, Wood, metal grills and light bulbs.

Monika Schodowska is Polish. She has spent the last thirteen years in London. Her roots relate firmly to socialist Poland.  “Everything was politicised,” she tells me, hesitantly. “Especially aesthetics, architecture and space. Everything was conflict.” Her installation “I knew I would come back” is, she says, about warm domestic light emanating from low coffee tables. But it is also about alienation. She admits that she has difficulty finding the right words. Her creative capacities seem to have a more visceral provenance. At first pass, this work appears simple, banal even. But there is discipline and an elegant geometry. I listen to Monika and I wonder if the conflict to which she refers can be seen in “I knew I would come back.”  Warm wooden domestic furniture fights the order, stark metal grills and naked light bulbs of military security and prisons. Given a glimpse of what this work may be about, I find it very powerful.

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Rachel Tan, “Lee Governs You,” 2013, Posters and video installation.

“Guan” in Chinese means “govern.” Lee Kuan Yew was Singapore’s first prime minister responsible for the country’s economic success. However, he exerted a very conservative authority on all creative activities. “Lee Guan You” (Lee Governs You) is the play-on-words title for one of Rachel Tan’s thought-provoking contributions to Beyond the Ground. She would love to return home to Singapore but it would be impossible for her to organise exhibitions of her work there because any such event has to be approved by the state-run Media Development Authority. Her installation here comprises posters promoting a film entitled “Lee Governs You” about the political dynasty Lee Kuan Yew founded, a letter to Ms. Tan from the Media Development Authority stating that she cannot show the film as planned and a video that begins with the title and then dissolves into a censored blur. Brilliant! Rachel states simply “To be who I am, I have to leave my roots.”

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Rachel Tan with Rachel Tan, “Self Portrait” 2014, Photograph.

Rachel was determined to photograph her real self. Never bowing to convention, her self-portrait involved cultivating samples of her own DNA on multiple petri dishes and then photographing them. I guess you can’t get any closer to your roots!

In Beyond the Ground, Rachel, Gabriella, Monika and Eva strut a broad stage already set with politics and emotion. But I think there is an important, behind-the-scenes narrative being told here about our roots and how we perceive them. This narrative is based on our innate “soft” senses.  Whilst we recognise that our biology equips us with the five hard senses of sight, hearing, touch, taste and smell, science is now beginning to explain how our biology also equips us with, for example, a sense of justice, a sense of empathy, a sense of loss and a sense of the aesthetic. The fab four have, with their works and their discourse, opened avenues for us all to explore two other soft and innate senses necessary for our survival as a social species: a sense of community and a sense of home.

So come and kick-start Beyond the Ground. You’ll discover something about your roots.

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