About Robin

Occasional painter. Golfer. Fascinated by humanity. Passionate about beautiful stuff, the people who create it and its narrative.

The knives of Blackbird Valley

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The knife is perfectly balanced in my hand. It reminds of a scalpel: the healing steel. The honed blade glows dully. The handle is the fine antler of a one-year old stag. I want to use this knife but for a delicate task. It is made by Ross Johnston, master knife-maker, at his Blackbird Valley forge near Nelson, New Zealand.

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Nelson – at the top of the South Island – was originally a small town serving an agricultural community. The climate is fabulous. The area is now a beach destination and the surrounding sheep farms are largely replaced by vineyards, olive groves and orchards. Many creative spirits have made this area their home; there are numerous galleries and studios all brimming with beautiful stuff. It is probably most famous as the birth place of the World of WearableArt.

But today, I am looking for something more earthy; some uncut gemstone of kiwi beautiful stuff. A friend tells me I should meet Ross at his forge. This former steeple-jack and deep sea diver has been making knives from recycled steel for forty years. His knives are his life and his passion. He is a big man with a big smile and big hands and a big handshake. He is one big good old kiwi bloke! He gives me a big welcome. His knife shop is faced with sections of massive bandsaw-blades from local timber mills. Next to the door is the rib of a whale and a ceramic party-dress made by a friend. (So Nelson!) But before I see the display of finished knives, I want to see the forge: the first lines in the narrative of the knives of Blackbird Valley.

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The forge is everything I expect from a one-man outfit working steel: functional, untidy and honest. I am immediately drawn to what is simply scattered on the ground in front. I walk over fragments of old circular saw-blades, cut-up bandsaw-blades and vehicle springs. It is difficult to believe these can be transformed into beautiful glistening knives. Also strewn around are deer antlers from trophy stags for the knife handles. This is the uncut raw material of Ross’s beautiful stuff.

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Ross displays his knives on a deer-skin. He recites the provenance of each blade whether Honda leaf-spring, circular saw-blade or part of a 19th century carriage spring found when digging in his garden. Ross is familiar with the properties and apperance – raw and worked – of each.

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He shows me a huge Bowie-style knife. Not really my thing. But I pick it up. It also has a pleasing weight and feel. It begs to be used. I wonder if I might just be ready for a discussion with Croc Dundee. What I love about it is that the blade is made from a huge wood rasp; this gives it a unique, scaley and rather sinister look.

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I then spy a knife that Ross has put aside assuming that I would not be interested. It is a simple flat file fashioned into an exquisite kitchen knife. The handle part has been made by cleverly twisting the file around itself so as to produce a perfect fit for my hand. It speaks to me. I fall for it and buy it. I feel its edge and see it slicing through the skin of a ripe tomato.

The knives of Blackbird Valley raise the whole question of aesthetics and function and the aesthetics of function. These are beautifully crafted objects without doubt; but the perception of beauty comes from picking them up, turning them in one’s hand and imagining their use. They become beautiful objects when looked at in terms of their potential function.

The Blackbird Valley forge is worth a visit. It’s real-deal kiwi. And… you’ll find a knife that speaks to you!

Victoria’s Great Petition

The sun is rising. Jet-lag numbuzzes my head. I follow signs to the taxi rank at Melbourne’s Tullamarine airport. Ahmed is just a bit too chatty as he drives. He left Pakistan ten years ago. He loves Australia. “I got rights here, mate, you know!” I reflect that had he arrived here over a hundred years ago, he may not have said the same. When it comes to racial discrimination, this country has come a long way. (May be further than Switzerland!!) I am just in time for breakfast.

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“Great Petition,” 2008 by Susan Hewitt and Penelope Lee. Steel and bluestone.

Eggs Benedict force a stroll for a block or two. I squint gritty-eyed into a dazzling blue sky. Rush hour traffic and trams rush and rattle by. On a quieter patch of green behind the imposing Victoria State Houses of Parliament I find a huge creamy-white scroll-like metal structure unfurling itself. It speaks to time and paper and lots of both.

“Great Petition” by Susan Hewitt and Penelope Lee is urban sculpture at its best. It is at once arresting and intriguing. I love its setting and its narrative of political challenge. I tap it gently and think of the technical challenge of its construction.

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The Monster Petition – as it was then known – is 260 metres long and so heavy it had to be man(!)handled into the Victorian Parliament for its deposition in 1891. The Women’s Christian Temperance Union and the Victorian Women’s Suffrage Society amassed 30,000 signatures as evidence of the widespread support for equal voting rights for women. After several parliamentary setbacks, the Adult Suffrage Act was eventually passed in 1908. However, the State of Victoria denied aboriginal women their political rights until 1962.

Hewitt and Lee consulted widely in the design stage of their work. One emphatic request was made by a prominent ex-Parliamentarian: “Make it big so the blokes can see it!” When it comes to discrimination against women, this country has come a long way.

Jean-Marie Borgeaud at the Ariana Museum

It is the last days of a pleasant, long Indian summer. The late October air is cool and crisp; the sun is watery-bright. I walk up the long gravel drive to the imposing musée Ariana. The reception, as always, is polite and helpful. Once again, a surprise awaits me at Switzerland’s principal ceramic and glass museum: Jean Marie Borgeaud’s “Terre au Corps” exhibition. If you think that ceramics is somehow light on impact, visit this exhibition and be prepared to change your mind.

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The centrum of the “Terre au Corps” exhibition

On meeting Jean-Marie Borgeaud, I note a ready, boyish smile. He looks one-hundred per cent art teacher. He talks quietly and evenly. He is tolerant of and listens to those of lesser talent. His life-drawing classes in Carouge are popular. He lives, works and breathes the human form; he uses ceramics to lay it bare, in both anatomical and visceral senses. His work comes from the gut and appeals likewise. Unsurprisingly he is considered a leading contemporary ceramicist meriting such an extensive exhibition – taking the whole basement level – at the Airiana. The startling variety of work covers nearly twenty years; I find the sad, the grotesque, the tragic, the touching, the primitive and the very beautiful.

Already in the centrum of this exhibition, my senses start to fragment.

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“Couple” 2006, Stoneware, low-temperature woodfiring

The centre-piece is, at first glance, simply a couple embracing. I walk around this work. There is drama off-stage. With eyes lightly closed, he seems to be assessing some mental weight with that left hand. With his right hand, he presses her against him.

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“Couple” 2006, Stoneware, low-temperature woodfiring

By contrast, she seems anxious; devasted even. Her lips rest lightly on his shoulder. Her gaze is distant. Something has befallen her and therefore something has befallen them. Jean-Marie Borgeaud has created an ambience of palpable disquiet within the couple but with the certainty that whatever the storm, he and she will ride it out together.

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“Mandula” 1997, Stoneware, low-temperature woodfiring

Many of the figures in this exhibition have faces that are clearly African or Asian. Next to “Couple” is “Mandula.” I hope Jean-Marie Borgeaud forgives me but the hands held up in submission and the black residue from the firing on the skin of this Asian man leaves only one word in my mind. Hiroshima!

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“Clothilde,” 1998, Stoneware, low-temperature woodfiring

These works are life-size. I try to imagine how they are shaped and then fired. The technical challenges must be considerable. Perhaps I can visit the Borgeaud studio sometime?

In a far corner of the exhibition, I find Clothide. She waltzes by herself. Has she lost her partner, Mandula? They are from the same era.

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Untitled and undated. Stoneware, low-temperature woodfiring

Perhaps these masks tell of the reunion of Mandula and Clothilde in some fragmented after-life?

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Untitled, undated

Not all Jean-Marie Borgeaud’s work is dedicated to the notion of “couple” nor does he confine himself to stoneware and low-temperature woodfiring. He also works with ceramic glazes. Behind “Couple” in an alcove, is an untitled blue-glazed piece. The bust is clearly of an African woman. Beneath her is a horse’s head. The glaze is pleasingly cracked. The blue is vivid. The whole is mesmerising.

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The Arikara room with “Arikara,” 2012, Manganese clay

The wing of the exhibition that houses “Arikara” is testament to its bold lay-out. He, Arikara, stares at me from the far end of a subtly lit room. He is Asian, naked, squat and ferocious.  Ranged on his right are gaily coloured ceramic piles of entrails. In parallel, aligned on his left, like the bounty of some ghastly massacre, are skulls. The form of the skulls are primitive in the extreme: neanderthal or australopithic may be. The feeling of age and decay are accentuated by fissures and crumbling. If you do not feel disquiet in this room, you are a tough nut indeed!

However, within the line of bizarre, cracked, grotesque skulls is the jewel of the exhibition.

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From one of the skulls, a person emerges. The mask-like maxilla and orbits are burst open by the swelling of a sublime, smooth and young face. It is a novel experience to encounter a work that generates both revulsion and hope in equal measure. It is an image that stays with me for days.

Other visitors chat quietly. I wonder if they are moved and gripped by these works as I am. I climb the stairs and walk out through the Ariana’s massive dark oak doors.  I have difficulty marshalling my thoughts. I am dazzled and disorientated more by the exhibition than by the sun.