About Robin

Occasional painter. Golfer. Fascinated by humanity. Passionate about beautiful stuff, the people who create it and its narrative.

Jeff Schaller: from beeswax to bow-hunting

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Thanks to Galerie ID, I know the work of James Rizzi and Michael Kalish. Once again, ID brings a major name in American pop art to Geneva. This is Jeff Schaller‘s sixth ID exhibition and, what’s more, these are his only six exhibitions outside the USA. I have the privilege of a rendez-vous with him just before the opening. In the gallery window is “Roses;” it catches my eye from afar. I meet Jeff. Broad smile. Nice guy. I can’t help noticing the shiny aligator-skin boots. Well, he is American!

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Désirée, Jeff and “Roses” (61cm x 61cm Encaustic on wood) at Galerie ID

Jeff introduces me to Désirée, his muse-spouse and mother of their three children. Nice eyes. Nice lady. The pieces fit together. Désirée is the model for “Roses.”

Jeff is 44 years old. He trained in London and Philadelphia. His initial interest was scientific illustration. It did not take him long to turn his talent to producing images of beautiful women. “I love the hair and the soft skin.” he tells me openly.

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“Wise” 61cm x 61cm Encaustic on wood

It comes as no surprise when Jeff tells me – with justifiable pride – that Désirée is the model for most of his work. However, the success of his portfolio is not solely due to the beatiful and evocative subject matter. His name is known for his mastery of “encaustic.”  This is a two-thousand year-old technique that works best on wood. It involves the painter making his or her own paint by melting beeswax and adding the pigments. Application is time-critical. The first shot has to be the right shot.There is a fifteen second window of opportunity before the paint dries. In describing the warming of the beeswax, Jeff warms to the subject. It is clearly a technique that matches his temperament. After careful planning and preparation he launches himself into total, intense concentration and commitment. Désirée and the kids know this is not the time to ask him to take a telephone call. Jeff uses words like “viscosity,” “instantaneous” and “confidence.” He tells me the best part of his work and what really gives him a buzz is the moment that he knows he has executed the final lavish stroke. As if to re-run the thrill, he touches his work and invites me to do the same. I already know him well enough to call him “Mister Enthusiasm!” I ask him what one word describes his chosen technique. He thinks for bit and says “Yummy!” and laughs. The result cannot be appreciated on a photo…. so go to the exhibition!

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“Decadence” 92cm x 92cm Encaustic on wood

I am drawn into Jeff’s paintings. Each is like one frame of a sumptuous cartoon strip. Each is a puzzle of nostalgia, celebration, sensuality, relationship and the written word. But the puzzle just is. It doesn’t need to be solved. I ask Jeff about his influences. Roy Lichtenstein? Ed Ruscha? Top of his list is Jasper Johns. A major reason is that Johns also used encaustic to great effect; another is that he is reputed to have said “Take something and add to it.” I guess it sums up pop art.

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Authentication and dating by silkscreen print on reverse side of “Wise”

There is another unique feature to Jeff’s works. None are signed. None are dated. Désirée turns one of the paintings. On the back is a hand printed silk-screen of a recent photo of their three children. Each work is thus authenticated and dated.

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“Head over heels” 30cm x 30cm Encaustic on wood

One painting reminds of the love of my life. I inspect it closely. I am slightly breathless. I explore the hair and the eys with trembling finger tips and… I buy it!

We chat. People arrive. Jeff clearly feels he should mingle. I have a thousand questions. I permit myself one more. “So what do you do when you’re not painting?”  There is a heart beat of hesitation in his smile. “I’m a bit of red-neck!” he replies noting my surprise. “I bow-hunt.” I ask what he hunts. His eyes flick down to his boots. “Aligators!” he says.

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A stroll in Cambridge (UK)

I am in Cambridge (UK). I am expected at Gonville and Caius College for dinner. I have time. I stroll. Nostalgia settles in.

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The first thing of great beauty I see is the “Mathematical Bridge” that crosses the River Cam connecting the two parts of Queen’s College. It was designed by William Etheridge, and built by James Essex in 1749. It appears to be an arch but is composed entirely of straight timbers built to an unusually sophisticated engineering design, hence its name. It is so elegant. If some wag tells you that before its rebuilding in 1866 there were neither nuts nor bolts, it is not true: they were just better hidden.

The next thing that catches my eye is a flyer for a lecture that is starting right now as I stroll. Psychologist Steven Pinker from Cambridge (USA) is in town. He is one of the most influential living scientists. His subject is violence. My subject. I would like to go but cannot. I wonder if he cites any of my hard-won data on people in danger. Oh well…. My memory lane crosses the river again.

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Next to Clare College bridge, I am pulled up by an exquisite sculpture of Confucius (551-479BC) gifted to the college in 2010 by the sculptor Wu Weishan, President of the Chinese Academy of Sculpture. Wu’s Confucius has already survived four Cambridge (UK) winters. He seems to be enjoying his outdoor séjour in this seat of learning. The sculpture is, at first impression, rough and raw. I run my hands gratifyingly over the chunky silk gown. I examine the face; it emmanates a sense of humour. This Confucius could even be a bit of a rascal; there is something piratical about that smile. At the same time, he seems to be on the point of saying something really profound. But it’s the hands that really draw me in to this work. They are delicate and inwardly turned; a message of sincerity. This is a man who brought notions of morality, governance and justice to large swathes of the world.

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I guess that Wu would not have had photos to work with. I would put money on him basing his sculpture on this ancient wood print of Confucius from Wu Daozi (680-740AD).

On to Gonville and Caius.

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In “Tree Court” there is a striking statue of the physician William Harvey (1578-1657.) He was quite some guy. He worked out that blood was pumped around the body by the heart. He described this research as “an arduous task.” In 1628, he published a monument of medical science under the title “On the Motion of the Heart and Blood.”

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The College’s Gate of Honour is very beautiful in its proportion and detail. It was commissioned by the good Dr Caius himself in 1565. The designer is not known. It is only opened once per year on Graduation Day and I once walked through it giving little thought to the mathematically intriguing six sundials on the hexagonal facets of the tower atop the gate. I am dizzy from this all-about tradition, beauty, knowledge and learning. Then I mount the oak stairs into the dining hall of Gonville and Caius.

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The last rays of the day’s sun filter through the hall’s high windows illuminating a huge portrait of another genius of the College. Stephen Hawking peers down from on high. The painter (unknown) has captured well that famous cheeky-geeky face. Using warm colours, he has cleverly portrayed the contorted body resting comfortably in a high-tech wheel chair. Hawking was the first to set forth a cosmology explained by a union of the general theory of relativity and quantum mechanics. (I stole this last sentence from an authoritative source and – like most people who have it on their bookshelves – did not get far beyond the first page of “A Brief History of Time.”) Unsurprisingly, his work shook his – and his wife’s – religious beliefs.

Cambridge. So much learning. So much knowledge. Such beautiful testament to learning and advances in knowledge. This is stuff that, once discovered and over time, we all come to believe. But somehow, in the back of my mind, is that flyer about the lecture I am missing. Violence. Belief and violence. Harvey changed what we believe about the human body. Hawking changed what we believe about the universe. At another time or in another place, both would have had all forms of violence visited upon them precisely because they challenged existing beliefs. What is it about belief – scientific, theological or political – that ferments such profound emotions? Why are differences in what we believe the principal generator of large scale violence? Belief and violence. Perhaps Steven Pinker of Cambridge (USA) has the answer?

The Dry Stone Walls of Cape Wrath, Scotland

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I am in Cape Wrath, Scotland. The weather is… well… Scottish! It is Sunday. The locals remind me that, as for golfers at St Andrew’s, Scottish tradition dictates that trout fishermen also take a break on the sabbath. (“You know, Sir, even the wee fishes need their rest!”) My passion for fly fishing is displaced for the day by my passion for discovering beautiful stuff. However, apart from Lotte Glob‘s isolated ceramic wonderworld, this is not the place to find many painters, sculptors, galleries or studios. It is the most northerly and bleak part of mainland Britain. Just hills with a scattering of sheep, lochs and sea. And then I realise that my view is full of beautiful stuff: dry stone walls.

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These walls are a major feature of the landscape of rural Scotland. They still serve as boundary markers and as fences to contain sheep. Some date back to the 1600s. Originally, land was cleared of stones for better grazing and crop growing. The stones were then piled up around the margins to contain the livestock. The history of Scottish dry stone walls is profoundly linked to the clan system, the volatile relationship between landlords and tenants, the infamous “highland clearances” and crofting. It is known that, centuries ago, many such walls were constructed by whole teams of professional wall builders. There is still a professional body dedicated to construction of dry stone walls.

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Dry stone walls contain no cement but they withstand the worst of Scottish weather (yes, the very worst!) However, their building involves much more than the simple piling of selected stones in a line. There lies within a recurring and more solid construction. The cross-section of such a wall reveals an “A” frame. The two lower limbs of the “A” are made of smother well-fitting and generally larger stones. Between them, unseen, is the “fill” of smaller stones. The cross piece and “apex” of the “A” are together made by the stones that sit atop the wall. Both the solid, weighty two-layer design and the enduring functionality result from a feat of engineering. As for stone houses, bridges and paved roads, I guess we will never know the name of the genius who first had the idea.

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Cleverly and where necessary, the construction can simply incorporate a bigger unmovable rock that happens to be in the way. I am in awe of the skill of those who built these walls. I am mesmerised by the patterns and proportions created by the placement, shape, colour and texture of the stones. Other words come to mind. Resilience. Permanence. Balance. Complexity. This is beautiful stuff on a major scale.

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I find a little bonus to looking closely at these walls. Over hundreds of years each plays host to its own ecosystem of lichen, moss, grass, bracken, spiders, mice and beetles.

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However, it is more than the the skill required to build these dry stone walls, their beauty and their place in nature that I dwell on. It is also the work invovled. I try to imagine being a builder. My hands are broad and calloused but dextrous nevertheless. My back is strong. I rely on an instinct guiding me to which stone is placed where and how it sits with its neighbours. Without this instinct the effort required would double as the stone in question must be moved, rotated, turned or even set aside for another. In physical terms, all I do is lift, place and move stones of up to 30kg. My working day is long. I build whatever the weather.

How accurate is my imagination? Is there anyone at hand who can tell me what it really takes to build a dry stone wall?

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John Lennon was not famous as a builder of dry stone walls! However, there is a connection. Before the Beatles became famous, Lennon visited Durness near Cape Wrath  several times. His memories of the place and people inspired the song “In My Life” from the Rubber Soul album. In 2007, Durness dedicated a space to a John Lennon Memorial garden. And that tireless tinkerer in beautiful stuff, Roger Bunting, was a part of the team that made the dry stone wall that surrounds the garden. Roger shows me “his” part of the wall and is justly proud of it. I ask if its construction was hard work. “After two days, I was bloody knackered!” he replies.

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I drive south. I see a sign to Oldshoremore. As I drive through this crofting village heading for its famous beach, the only obvious man-made structure in view is the Oldshoremore cemetery. It occurs to me that its surrounding dry stone wall is unlikely to contain those ancient spirits that will come to haunt me if I catch a trout for my Sunday supper?