Herring Boats in Overstrand

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I imagine Overstrand in England’s late 19th century. It is winter. The grey North Sea can be heard crashing its rollers on the beach below the cliffs. The cry of gulls on the gale add but more wildness to the day. In the cottages here on the remote coast of North Norfolk, candlelight illuminates the dish of herring that form the evening meal of the population. This is a horsedrawn world, quiet, non-electric, non-digital, with time to think and ponder your life. Your heroes are the sailors who bring home these silver fishes for your dishes, the seamen, your relatives and friends, who brave the storms in their sailing boats – and latterly powered by steam engines – in order to harvest the great North Sea of its bounty. Death is always near; if not from drowning, he visits with disease and injury in a time long before our National Health Service. Such a different life from ours today!

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My imaginings were prompted by what I had just discovered on a hot, Summer’s afternoon whilst walking past an old cottage atop Overstrand’s cliffs. My eye had caught the exquisite rendering of herring boats – “drifters” – carved into the brickwork of the cottage wall. Each boat sails upon a sea of cement below the brick. The gaff-rigged sails, steam chimney and upward angled prow of the vessel speak of a deep knowledge of the subject.

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I feel a connection to a person now dead who took the time to scratch these important images of their life into the bricks. What was the purpose? Was it simply a love of the boats? Was it hero worship or some deeper, spiritual ceremony to bring luck or success in the hunt for the elusive shoals? All I have to work with is this evidence on the cottage wall. The rest is conjecture but nevertheless, I am in a culture now past. I gulp and a tear rolls. I am deeply moved.

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Here’s to you! Fishing here was your life; all consuming, necessary and endless. You were born, you fished and you died. Occasionally you would carve another boat on that cottage wall. Did you do it for me? Were you seeking some form of immortality? Whatever your reasons – thank you.

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Dry Stone Bridges in Sutherland, Scotland

Dry Stone Bridges in Sutherland 1

I first walked the stalkers’ track near Scourie in Sutherland, Scotland in 1982. Each return is a nostalgic and near-spiritual experience. This ancient and glaciated landscape is home to red deer, adders, tiny frogs and countless bird species including an occasional golden eagle. The lochs teem with small brown trout. The only sounds are the wind and the mournful call of golden plovers. That same wind carries a peaty fragrance with hints of heather and bog myrtle. This is a place that fills the senses and lifts the soul.

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For some reason, maybe to look at a wild orchid or one of the small carnivorous plants that can be found here, I step off the track. I notice a wonderful little dry stone bridge that I must have walked over twenty times. I have never thought about how the track, that must have been laid at least one hundred years ago, actually crosses the multiple small streams that flow off these hills. I am fascinated. My canine buddy tells me I should look at this from the other side.

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Just fabulous! To think, through its existence, this cementless structure has withstood floods and snow drifts together with the weight of human traffic whether on foot, horse and carriage or landrover.

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A kilometre along the track, I find another but with a single span. I notice these hardy little bridges are constructed from stones available on the spot. Large stones are stacked and stabilised with small stones wedged in. Maybe flatter stones were hauled in to make the cross pieces but it is difficult to look at them closely; they have been here for so long that they are now covered with heather and are just part of the track. As with the dry stone walls in this part of the world, I admire the skill and plain hard work of the unknown master crafts(wo)man/men who created these little gems.

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These bridges have a rustic, aged beauty accentuated by how they are now integrated into the environment. I find a third; it is so overgrown that, to see it, I have to step into the stream bed. My day just gets better.

Who else has noticed the dry stone bridges of the stalkers’ track? I wonder if I have happened upon a long-forgotten little bit of antiquity. Does or should some kind of preservation order apply in the event of maintenance or upgrade of the track? I try to contact the office of the estate concerned but without success. An internet search reveals nothing about these bridges (but I find there are courses on how to make one!) Is there an engineer-historian out there who knows about them? It would be great to hear from you.

Meeting Mike Howell

Tasman Golf Club, Nelson, New Zealand. It is pretty and quiet. I put $20 for my round in the “honesty box.” The sun is shining. I stand on the first tee. I am greeted by a fine view over the bay. All is well in the world. I hear a car pull up. Another golfer. “Fancy a round?” Friendly voice. Good bloke, I reckon. “Great idea!” I say.  “Mike Howell” he says. Firm handshake.

Meeting Mike Howell 1

By the first green, we have established the basics of the who, what, when and where of our respective lives. By the second, I have learnt that Mike is no ordinary golfer; he is also painter, sculpter, teacher, writer, illustrator, scientist, conservationist, fisherman, hunter, traveller, grandfather and the golf club’s Mr Fix-it. I tell him of my brief foray into painting and Talking Beautiful Stuff and how I don’t like the word art because I can’t define art and how I hate artspeak. His spine stiffens slightly; he turns to look at me anew. It’s like a gundog that’s caught a new scent. I see I have stepped into his professional domain.

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Mike’s entire home is his studio. It is hung about with beautiful stuff. I ask about what, at first sight, looks like a mixed-media collage of sticks and shells on a blue background. Some minutes later, I understand this is his tribute to the skills of the polynesian seafarers of yesteryear. For centuries, pacific islanders have paddled huge distances using for navigation aids only the night sky (the geographically arranged shells: note the two shells at the bottom doubling as New Zealand,) wave charts that record changes in the ocean swell thrown up by islands and reefs (the sticks) and the direction of flight of migratory birds such as godwits (the black twines.) These elements all come together in a pleasing and intriguing whole. I ask Mike about other paintings that could be described as “maori.” I realise that I have touched on what really floats his boat. He is professionally passionate about image-making as a means of education and keeping traditions alive among cultures that do not have a written history. He believes firmly that all children should be aware of the artistic heritage of their society and, as a means to bridge cultures, that of other societies as well. I am in awe of his clarity of thought together with his commitment to and eloquence on the subject. “But I have to show you my latest thing,” he enthuses. “It’s a tokotoko!” Right !

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A tokotoko is a stick that a wise maori elder might lean on whilst talking of generations past and accompanying myths and legends. Anyone else holding the tokotoko has the authority to speak. This tokotoko is an exceptionally beautiful piece of work. It would be fitting for the most respected of elders. It is a driftwood sapling with roots that mike has meticulously carved and adorned to produce images of some of New Zealands iconic, rare or even extinct fauna. It is a hand-crafted lesson in the unique ecology of this country.

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Prominent on the shaft is a Tuatara. In evolutionary terms it is a very very old beast. The name derives from maori meaning “peaks on the back”. I turn the tokotoko in my hands.

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Top right I find a huia. It is now extinct. It was the largest of the New Zealand wattlebird species. It was a striking black songbird. Female and male huia had dramatically different bill sizes and shapes; this is thought to be the most extreme sexual bill dimorphism of any bird species. Underneath the huia there is a South Island kokako that is also believed to be extinct. However, occasional snippets of song and possible glimpses of the “Grey Ghost” continue to tantalise ornithologists. Lower on the shaft of Mike’s tokotoko there is a representation of one of the native giant kauri snails. These molluscs are carnivorous, cannabilistic and may live for up to twenty years. Some species are also declining in numbers. Nestling right next to the snail is the increasingly endangered lesser short-tailed bat (pekapeka-tou-poto.) It is, unusually, a terrestrial bat that forages on the forest floor. Top left is a long fin eel (tuna kuwharuwharu;) one of the largest eels in the world. Its potential lifespan is about one hundred years and is found only in the rivers and lakes here. It was an important food source for the maori.

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The last feature of the tokotoko that Mike draws my attention to is a small brown godwit in flight. This brings our conversation full circle back to navigation. Each year about 80,000 of New Zealand’s godwits fly to the Yellow Sea (between China and North Korea), then on to Alaska, and back again. Precisely how they achieve this extraordinary feat is not entirely understood but it is certain that phases of the moon and the positions of stars (also incorporated on the tokotoko) guide these extraordinary birds on their epic journey.

I struggle to digest the aesthetic and intellectual span of Mike’s work. He very successfully makes manifest his eclectic interests and passions via a wide variety of image-making techniques. I take my hat off to him. He is committed to promoting humanity’s capacity to create beautiful stuff for the benefit of cultural future of generations to come. Meeting him is an enriching experience. And to think that when I first met him, I reckoned he was just a good bloke!