Les Voyageurs by Cedric Le Borgne

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It’s the last days of December. I head off across Geneva to work. I am very late. It is minus 6 degrees. The wintery morning sky is crystal clear. My tram squeaks and rattles its way through Place Bel Air. I wipe the condensation from the window. I notice some guy in the street taking a photograph of something up in the air. I crane my neck to see what has caught his attention. There is a figure made of chicken wire hanging off a cable. I go back to my newspaper.

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Much too late the same day, I am back on the tram crossing Place Bel Air again but in the opposite direction. A cold dry wind is whistling down the lake. Night has fallen. I look up wondering what has happened to chicken-wire man. I spot him. He has been dramatically and intensely illuminated. I feel as though a fuse has been lit inside me. I see only a beautiful floating-flying figure. I leap out of my seat and tumble out onto the pavement. I am mesmerised. I dig into my bag for a camera. This will be a photographic challenge. I then notice a second glowing figure sitting high on a nearby building. I have an extraordinary and uplifting feeling that, out of the dozens of people hurrying home, I am the only person of interest to these luminous dudes.

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I look around me. There is another flying man high over the river. His poise is elegant. He is in some kind of communication with the first guy. They both seem to be having such fun; maybe comparing notes how best to glide in the freezing air?

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I turn and look at the tram stop. Another watchful figure surveys the scene. She is pensive, static and emanates a lightness of being. There is no doubt that she could, at any moment, simply lift off to swoop and loop with her companions. I’m sure they don’t really take much notice of us. But then I think maybe they are watching over us but in rather a distracted, amused and casual way.

Meet “Les Voyageurs” by Cedric Le Borgne. This is a masterful creation that has indeed travelled to many corners of the world. The figures give the impression that, with the blink of an eye, they could simply flit off into the night never to be seen again. The whole work pulls me into fantasy land; it represents a presence from another world. Rarely has an urban work captured me like this.

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However, at a more objective level and what I admire most about this work is Le Borgne’s technical mastery of what must be an incredibly difficult medium to work with. How does one bend and mould chicken-wire to create figures that are not only anatomically correct but also adopt a credible and pleasing human posture for a non-human activity (i.e., flying)? Visually, they work. This is why they do a little transport job on my spirits and my sense of reality. If you are late night shopping in the next couple of weeks, take stroll down to Bel Air. Let your spirits be transformed!

“Les Voyageurs” is a part of Geneva’s first Lux Festival. Other installations can be seen in Place Longemalle and on Ile Rousseau. I look forward to the second Lux festival.

Victoria’s Great Petition

The sun is rising. Jet-lag numbuzzes my head. I follow signs to the taxi rank at Melbourne’s Tullamarine airport. Ahmed is just a bit too chatty as he drives. He left Pakistan ten years ago. He loves Australia. “I got rights here, mate, you know!” I reflect that had he arrived here over a hundred years ago, he may not have said the same. When it comes to racial discrimination, this country has come a long way. (May be further than Switzerland!!) I am just in time for breakfast.

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“Great Petition,” 2008 by Susan Hewitt and Penelope Lee. Steel and bluestone.

Eggs Benedict force a stroll for a block or two. I squint gritty-eyed into a dazzling blue sky. Rush hour traffic and trams rush and rattle by. On a quieter patch of green behind the imposing Victoria State Houses of Parliament I find a huge creamy-white scroll-like metal structure unfurling itself. It speaks to time and paper and lots of both.

“Great Petition” by Susan Hewitt and Penelope Lee is urban sculpture at its best. It is at once arresting and intriguing. I love its setting and its narrative of political challenge. I tap it gently and think of the technical challenge of its construction.

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The Monster Petition – as it was then known – is 260 metres long and so heavy it had to be man(!)handled into the Victorian Parliament for its deposition in 1891. The Women’s Christian Temperance Union and the Victorian Women’s Suffrage Society amassed 30,000 signatures as evidence of the widespread support for equal voting rights for women. After several parliamentary setbacks, the Adult Suffrage Act was eventually passed in 1908. However, the State of Victoria denied aboriginal women their political rights until 1962.

Hewitt and Lee consulted widely in the design stage of their work. One emphatic request was made by a prominent ex-Parliamentarian: “Make it big so the blokes can see it!” When it comes to discrimination against women, this country has come a long way.

Jean-Marie Borgeaud at the Ariana Museum

It is the last days of a pleasant, long Indian summer. The late October air is cool and crisp; the sun is watery-bright. I walk up the long gravel drive to the imposing musée Ariana. The reception, as always, is polite and helpful. Once again, a surprise awaits me at Switzerland’s principal ceramic and glass museum: Jean Marie Borgeaud’s “Terre au Corps” exhibition. If you think that ceramics is somehow light on impact, visit this exhibition and be prepared to change your mind.

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The centrum of the “Terre au Corps” exhibition

On meeting Jean-Marie Borgeaud, I note a ready, boyish smile. He looks one-hundred per cent art teacher. He talks quietly and evenly. He is tolerant of and listens to those of lesser talent. His life-drawing classes in Carouge are popular. He lives, works and breathes the human form; he uses ceramics to lay it bare, in both anatomical and visceral senses. His work comes from the gut and appeals likewise. Unsurprisingly he is considered a leading contemporary ceramicist meriting such an extensive exhibition – taking the whole basement level – at the Airiana. The startling variety of work covers nearly twenty years; I find the sad, the grotesque, the tragic, the touching, the primitive and the very beautiful.

Already in the centrum of this exhibition, my senses start to fragment.

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“Couple” 2006, Stoneware, low-temperature woodfiring

The centre-piece is, at first glance, simply a couple embracing. I walk around this work. There is drama off-stage. With eyes lightly closed, he seems to be assessing some mental weight with that left hand. With his right hand, he presses her against him.

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“Couple” 2006, Stoneware, low-temperature woodfiring

By contrast, she seems anxious; devasted even. Her lips rest lightly on his shoulder. Her gaze is distant. Something has befallen her and therefore something has befallen them. Jean-Marie Borgeaud has created an ambience of palpable disquiet within the couple but with the certainty that whatever the storm, he and she will ride it out together.

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“Mandula” 1997, Stoneware, low-temperature woodfiring

Many of the figures in this exhibition have faces that are clearly African or Asian. Next to “Couple” is “Mandula.” I hope Jean-Marie Borgeaud forgives me but the hands held up in submission and the black residue from the firing on the skin of this Asian man leaves only one word in my mind. Hiroshima!

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“Clothilde,” 1998, Stoneware, low-temperature woodfiring

These works are life-size. I try to imagine how they are shaped and then fired. The technical challenges must be considerable. Perhaps I can visit the Borgeaud studio sometime?

In a far corner of the exhibition, I find Clothide. She waltzes by herself. Has she lost her partner, Mandula? They are from the same era.

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Untitled and undated. Stoneware, low-temperature woodfiring

Perhaps these masks tell of the reunion of Mandula and Clothilde in some fragmented after-life?

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Untitled, undated

Not all Jean-Marie Borgeaud’s work is dedicated to the notion of “couple” nor does he confine himself to stoneware and low-temperature woodfiring. He also works with ceramic glazes. Behind “Couple” in an alcove, is an untitled blue-glazed piece. The bust is clearly of an African woman. Beneath her is a horse’s head. The glaze is pleasingly cracked. The blue is vivid. The whole is mesmerising.

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The Arikara room with “Arikara,” 2012, Manganese clay

The wing of the exhibition that houses “Arikara” is testament to its bold lay-out. He, Arikara, stares at me from the far end of a subtly lit room. He is Asian, naked, squat and ferocious.  Ranged on his right are gaily coloured ceramic piles of entrails. In parallel, aligned on his left, like the bounty of some ghastly massacre, are skulls. The form of the skulls are primitive in the extreme: neanderthal or australopithic may be. The feeling of age and decay are accentuated by fissures and crumbling. If you do not feel disquiet in this room, you are a tough nut indeed!

However, within the line of bizarre, cracked, grotesque skulls is the jewel of the exhibition.

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From one of the skulls, a person emerges. The mask-like maxilla and orbits are burst open by the swelling of a sublime, smooth and young face. It is a novel experience to encounter a work that generates both revulsion and hope in equal measure. It is an image that stays with me for days.

Other visitors chat quietly. I wonder if they are moved and gripped by these works as I am. I climb the stairs and walk out through the Ariana’s massive dark oak doors.  I have difficulty marshalling my thoughts. I am dazzled and disorientated more by the exhibition than by the sun.